Yoga of the Heart

The Practice of Heartfulness-
Yoga of the Heart

"I looked for God in all the temples and mosques of the world and I found God in my own Heart. "

Mevlana Rumi- 13th cent. Sufi mystic of Turkey.

The River that flows in you flows in me. -Kabir

Yoga- Union and Connection

    I am going to use the word yoga now because it is a word that is well known in Western culture despite its Sanskrit roots in Hindu culture. It is commonly associated in the West with the practice and discipline of postural (asana) yoga as a physical discipline. However, the term yoga means union or joining. The English word yoke as a noun or a verb is a derivative of yoga and refers to this same process of joining together or union. In the Hindu tradition, yoga refers to the multiple pathways by which we actualize and make conscious the union of human with Divine consciousness within the soul. In the Hindu tradition there are many disciplines of yoga that make virtually all human activity a potential form of yoga or union with the Divine, and all authentic yoga is a form or dimension of the Yoga of the Heart or spiritual center. In yoga as spiritual practice, human friendship, conjugal love (tantra), compassionate service and care-giving (karma),  devotional love (bhakti), and  meditational heart presence (raja),  everything in our life,  becomes a practice of yoga or union with the Divine Beloved, when we center in the heart. All human life, everything we do, can become a pathway to the heart or a dimension of Yoga of the Heart.

    Spirituality is connection, communion, joining our human awareness with Divine Awareness, joining our human soul with Divine Soul, and realizing we were never separate. Spirituality is yoga, heart yoga in all things, and bringing all of our human life into alignment and connection with Divine Life. The human soul hungers most deeply, not for religion, but for the conscious experience of Divine union and connection. For us this is coming Home, and there finding who we are, our true identity and belonging, in our union with the Divine and all beings. For some, religion can assist in conducting a conscious spiritual life. For too many, religion is an obstruction to, or diversion from, authentic spiritual life.

Heart Presence

As I Walk with Beauty

As I walk, as I walk

The universe is walking with me

In beauty it walks before me

In beauty it walks behind me

In beauty it walks below me

In beauty it walks above me

Beauty is on every side

As I walk, I walk with Beauty. -Navajo Prayer

To walk in beauty is to walk in Heart Presence. Heart Presence is not just being mentally awake. Heart Presence is consciously dwelling in pure Being or Presence, one way of understanding what Being is. The process of soul healing is the healing of our human presence into Universal Presence. We participate in that process through the practice of Heart Yoga, In Centering in the Heart in formal meditation we encounter and experience Heart Presence in stillness and quiet sitting. In Heart Yoga we bring that same quality of being, the same practice of Centering in the Heart into all of life, into all relationships, into all activity and service.

    In centering in the heart or heart presence in daily life our reference point and home is the heart. We recognize this interior space and sanctuary as the space where we experience interior peace, and our capacity to love deeply and fully, love as self-offering. We experience this space close to the location of the anatomical heart in the center of the chest and sternum. We can breathe from and into this space and our breath can help guide our conscious awareness to that space and anchor our abiding there. If we have a chosen mantra or sacred word aligned with our breath, it can also help us anchor our conscious awareness there. Sufism calls this muqtaba of putting the mind into the heart. Likewise Eastern Christian mystics call this hesychasm or the interior quiet of putting the mind (conscious awareness) into the heart.

The Ear of the Heart and Moral Discernment

“Immersing our self into the heart we allow the energy of love to slow down the mind and its many thoughts, until we arrive at a state of empty receptivity, in which we patiently wait within the heart…. In this interior place we come to hear the words of our Beloved, experience divine presence, or merge deeper into the silence that belongs to love. … Listening within the heart is attuning ourself to our Beloved. We develop the ear of the Heart, the inner listening of the soul.” (Llewellyn Vaughn-Lee, Prayer of the Heart in Christian and Sufi Mysticism)

    Hence in Heart Presence we walk in Beauty Itself, we walk in Love Itself, and with the ear of the heart open, we listen to what is in harmony with the Beloved and what is not. In this way we align our path, our actions with Love’s way, and experience deeply the sorrow that comes from not doing so. This interior listening is the source of all ethical, moral choice and behavior. This is what it means to walk in Beauty in Heart Presence.  Sorrow itself can be what the mystics call the “gift of tears.”  To feel personally and deeply when harm comes to beings, arises from unitive love, being one with Oneness Itself, the One Life that animates us all. From this comes forth all just and compassionate discernment and action, all moral commitment. Morality is no longer a rule or an ideal, but a felt Presence.

Heart Presence and Soul Healing

   From this Oneness comes the healing of our existential alienation and aloneness. We experience that we are never alone, always in communion with the One who loved us into existence and sustains our life and spirit. We are always Home and never a stranger or estranged. In this state the craving for substitutes and diversions that arise from spiritual alienation falls away, and the heart is our true Home, the Beloved our true dwelling place and security. Our journey is one of always coming home again and again throughout our life, no matter how far we may wander or be distracted or diverted. The Practice of Heart Yoga brings us Home. We come to experience that our heart’s desire finds completion within and that ultimately we are more the sought than seeker, the one whom Love seeks and finds. “In the silent niche of the heart the lover experiences the truth that there is only one prayer that underlies all creation-the prayer in which the Beloved is present, not as a personal God or Creator, but as something both inexpressible and intimate In this innermost recognition of the heart the lover recognizes the Beloved as something inseparable from oneself. … only the Beloved exists.” (Vaughn-Lee, Prayer of the Heart…..)

Healing the Eye of the Heart

    In our healing of soul we heal and open the ear of the heart. And we also heal the eye and vision of the heart to behold the Original Light.  In our intimacy with the Beloved we come to behold the Beloved in all things, in all life. In the words of the 9^th century Celtic mystic, John Scotus Eriugena, we “recover the true beholding of the Light with our inner eyes” of the heart. (Newell,  Listening to the Heartbeat of God ) When we are intimate with the Beloved we learn to behold the Light of the Beloved within the entire universe in things animate and inanimate, in all beings who share the One Life with us. In this way we are able to consciously walk in Beauty, the Beauty of the Beloved, whose heartbeat we hear and whose Light we behold through the inner eye and Voice we hear with the ear of the heart.  

The ancient Celt mystics said it this way:

God before me,

 God behind me,

God beneath me,

 God above me,

God all around me.

God within me

From Fear and Obsession to Freedom and Interior Safety

In heart presence we continue to lay down our obsession with past conditions and grievances, and our future expectations to simply come back to the eternal NOW, being present in the heart, anchoring with our breathing and our sacred word.

Releasing from the Ego-Mind and Its Motivations

Our mental motivations of the egoic mind of separateness are often fear based and designed to control external conditions.  They are driven by the compulsions of the ego to enhance and protect our misdirected drives for control, affection, and security.  Through the practice of ceaseless heart presence we continually open to see our hidden motivations of the mind, truthfully, as they are, however twisted and misdirected.  Through heart presence we release the motivations and creations of the thinking mind and return to the intention of the Heart to simply abide in our deepest loving intention.  Through the continual return to centering in heart presence, we return to loving kindness as our deepest motivation, and experience the internal security of our true dwelling place.

Faithfulness, Breath, and Sacred Word- Our Homing Pigeon

We may often find our attention wandering.  Therefore we gently return in all activity, continually, to communion with the True Being, the Beloved who welcomes the wandering soul back home. This ceaseless desire to return home, no matter what, no matter how badly we've  "blown it,” how far we have been misdirected, how far we've wandered, is the basic practice, and life-long movement. The return to ceaseless heart presence is facilitated when we find a few places in the day of external quiet when we can re-establish our interior anchor in abiding through breath and sacred word.

In this way we find that we are always at home in Life, in true Being, in the secret garden of the spirit, in our own heart.

One of my Zen teachers along the way, Willigis Jager, says it this way,

"Life, which we may call God, the Absolute, the Ultimate,

Reality, True Being, … permeates and expresses

Self in everything. This True Being is the heart of our existence.

God is the Being out of which we live; God is the being

that lives in us and through us. We are God's form